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Freedom will be defended at the cost of civil liberties

Wednesday, May 2nd, 2012

Why do the prominent people I like keep munching on their feet? I’d only just finished dotting the I’s and crossing the T’s on Neil deGrasse Tyson’s ignorant condescension toward philosophers, (basically philosophers are bad scientists because Neil doesn’t understand philosophy) and now I discover that Sam Harris is proposing that muslims are profiled at airport security screenings.

Sam HarrisWe should profile Muslims, or anyone who looks like he or she could conceivably be Muslim, and we should be honest about it. And, again, I wouldn’t put someone who looks like me entirely outside the bull’s-eye (after all, what would Adam Gadahn look like if he cleaned himself up?) But there are people who do not stand a chance of being jihadists, and TSA screeners can know this at a glance.

PZ Myers was, as is his habit, a little too fast on the draw and immediately jumped to the conclusion that (more…)

Neil deGrasse Tyson makes a bad philosopher

Friday, April 27th, 2012
Dr. at the November 29, 2005 meeting of the NA...

Dr. at the November 29, 2005 meeting of the NASA Advisory Council, in Washington, D.C. (Photo credit: Wikipedia)

A couple of days ago there was a minor kerfuffle between Hemant Mehta, the Friendly Atheist, and Neil daGrasse Tyson, the equally friendly astrophysicist, over the correct usage of the term ‘atheist.’ It wasn’t very interesting to me. Neil can call or refrain from calling himself whatever he wants. To me anyone who lacks a belief in gods is an atheist, but that’s how I choose to use the word. Some people use it differently. That’s fine. If they object to be called an atheist, I will respect their wishes even if I personally happen to think they are one. I share Neil’s disdain for arguing semantics. If both parties have clearly defined their terms from the outset, then it shouldn’t be a problem. Good on you, Neil, for wanting to focus on real issues instead of trivial semantics.

However, that is not what woke me from my slumber. Rather, it was the following paragraph from Neil deGrasse Tyson’s elaboration in the comments after Hemant’s blog-post:

The concept that you can’t prove a negative is often applied to “you can’t prove God does not exist”.  This notion, while strictly true in logic and philosophy, is simply rubbish to the practicing scientists. That’s why logicians and philosophers, in modern times, make bad scientists.  We prove negatives all the time.

I know it might seem petty and needlessly nitpicky of me to criticise a man as awesome as Neil for something he probably wrote in all due haste in a comment to a blog-post – hey, I’ll confess that I’m not always as lucid and deliberated in internet communications as I could be – but Neil managed to touch upon no less than two of my pet peeves with pin-point precision: namely the condescension of many academics towards philosophers and the oft-repeated misapprehension that ‘philosophy’ or ‘logic’ somehow prohibits the proving of a negative. What follows is the response I made to Neil in the comments:

I’m sorry, Neil. I’m a big fan. I really am. But rather than supporting that philosophers make bad scientists, that paragraph supports that scientists such as yourself make bad philosophers. I’m actually astounded that a person like you, who usually has such an immense depth of knowledge would say something so profoundly ignorant of philosophy and logic.

First of all, qualifications out of the way: I’m almost done with my MA in philosophy, but any other philosopher worth their salt will also tell you what I’m about to tell you: no, it’s decisively not true – strictly or otherwise – in either logic or philosophy that you can’t prove a negative. That’s complete nonsense. In fact, if that were the case, how on Earth would you know, since “you can’t prove a negative” is itself a negative statement? Not to mention that any positive statement is a negative statement of a negative statement. ‘(p & not-q)’ is truth-functionally equivalent to not-not-(p & not-q) which again is truth-functionally equivalent to not-not-not-not-(p & not-not-not-q) and so on. There is no profound logical difference between a positive and a negative proposition, which lets you philosophically prove the former but inhibits you from proving the latter.

There are various forms of philosophical argumentation, but let’s go with simple deduction. A deductive argument is valid if and only if the conjunction between its premises and the negation of its conclusion results in a logical contradiction. That is, the concept of validity is itself founded upon the law of non-contradiction, which is the negative statement that “it’s not the case that p and not-p.” Which, wouldn’t you know it, can be proven formally as follows:

1) (A & ~A) [Proposition]

2) A [Conjunction elimination from 1]

3) ~A [Conjunction elimination from 1]

4) ~(A & ~A) [Reductio, 1 - 3]

You’re a great man, Neil. But, please, in the future refrain from saying that philosophers are bad scientists simply because you don’t understand philosophy.

Yours truly,
Heini Reinert

Post-edit: I should have mentioned that I borrowed my law of non-contradiction argument from here, since I didn’t feel like reinventing the wheel.

Plantinga’s Naturalism Defeater

Sunday, October 9th, 2011

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Way back in the distant past of 2010 Justin Brierly over at his show ‘Unbelievable?‘ moderated a discussion between philosophers Stephen Law and Alvin Plantinga. The topic of debate was Plantinga’s infamous argument that the conjunction of naturalism and evolution renders cognitive reliability improbable. The conjunction is therefore supposedly a defeater against believing in the truth of beliefs produced by our cognition; including the belief in naturalism and evolution. Naturalism, says Plantinga, thereby undermines itself.

Image of Alvin Plantinga released by Plantinga...

Alvin Plantinga - Image via Wikipedia

The discussion is interesting and well worth a listen. Although I think both sides could have made a stronger case. The moderation was mostly fair. However, I couldn’t help my bemusement that Plantinga was consistently ‘Plantinga; one of the world’s greatest philosophers of religion etc. ad infinitum‘ while Stephen Law had to make do with being just plain old ‘Stephen Law.’ I mean, sure, what do I know? Perhaps Plantinga just has these Übermensch qualifications to rival even The Stig while poor Law is inexorably left behind in the dust of mediocrity. But it did become increasingly comical in iteration as the show progressed.

The first part of the show was naturally dedicated to (more…)

Let’s Flog the Anthropic Mare!

Tuesday, September 20th, 2011

I just found this magnificent case of bad philosophy on Youtube. (Yes, I know! Who would’ve thunk it, eh?) While I would flatter myself unjustly were I to fancy myself a philosophical equivalent of the Bad Astronomer, (I wish!) my website is hardly about debunking bad philosophy. However, it is a guilty pleasure of mine because it gives me something to talk about. Especially when it’s a topic I’ve written about before.

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I have no idea (more…)

Interview with Robin LePoidevin

Thursday, July 7th, 2011

Robin LePoidevin

 

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I had a chat with the always impeccably dressed Robin LePoidevin about atheism, agnosticism, and some of his books on behalf of the Faroese Atheist Society, ‘Gudloysi.’ Despite the anger of the thunder-gods outside, it was both interesting and quite illuminating to take a peak into the mind of such a distinguished professor of philosophy.

 

A soap opera star is a better philosopher than you

Wednesday, June 22nd, 2011

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Where’s your God now, William Lane Craig?

What if…

Sunday, May 22nd, 2011

…the rapture actually did happen as Harold Camping foretold but we were all left behind?

Although take a look at this video and tell me you wouldn’t rather be in this world than the next.

Also rapture-happy Christians should read this website before issuing their next prediction.

Happy Draw Mohammed Day Sequel!

Friday, May 20th, 2011

MohammedThere’s nothing much to say to this that I haven’t already said last year. Although I must say that oddly enough almost only Christians took offence when I last drew Mohammed.

As you can see, this year’s Mohammed has had his bomb-fuse extinguished because his anger has become diluted through the repetition of us drawing him. Also he’d rather play video-games. What is he playing? Mortal Kombat? My Little Pony? We’ll never know, but he seems much happier, bless him.

As I was drawing him it struck me how odd it is that anyone would be offended by my act of so doing. If only they knew how much I care about all of my cartoon characters. I think it’s because to draw an emotion I have to empathise with it, so Mohammed’s indignation or apathy becomes my own to an extent. Besides, Mohammed is just downright cuddly, really.

Heini

P.S. If anyone is interested in a thorough and passionate explanation of why it’s important to draw Mohammed, I recommend the following video by Thunderf00t:

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Edit: I was featured on Friendly Atheist again this year. As last year I am very honoured to be among good company.

Talk at A-Soc on Intelligent Design

Sunday, May 15th, 2011

http://www.sketchsepahi.com/video/IntelligentDesign2011.flv

A while back I held a little talk loosely based on my Intelligent Design essay for the Leeds Atheist Society. I’ve had the video cluttering up my hard drive for a while but only now figured out how to convert and embed it, so there you go. The sound quality is shoddy and my accent is thick but hopefully I’m understandable.

If, for some unfathomable reason, you want, you can download the slides from the talk here.

Omniscience Entails Fatalism

Monday, May 9th, 2011
Captioned as "Odin disguised as a Travell...

Image via Wikipedia

Dear friend in philosophy
Thank you for your recent charming company. As you might recall from our discussion at the restaurant, I remarked glibly that omniscience entails fatalism. You, of course, disagreed with me on the grounds that God’s existence is somehow atemporal. Since informal discussions over lunch, sadly cut short by your disappearance, are less than conducive to heavy philosophy, I thought this clarification in order.

I believe I can prove my assertion. Given a few reasonable assumptions, and a particular understanding of the concepts involved, we should be able to (more…)