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Don’t condescend to philosophers

Thursday, May 3rd, 2012

…or this might happen to you.

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Thanks to dynotoaqrimp for sharing this with me.

Freedom will be defended at the cost of civil liberties

Wednesday, May 2nd, 2012

Why do the prominent people I like keep munching on their feet? I’d only just finished dotting the I’s and crossing the T’s on Neil deGrasse Tyson’s ignorant condescension toward philosophers, (basically philosophers are bad scientists because Neil doesn’t understand philosophy) and now I discover that Sam Harris is proposing that muslims are profiled at airport security screenings.

Sam HarrisWe should profile Muslims, or anyone who looks like he or she could conceivably be Muslim, and we should be honest about it. And, again, I wouldn’t put someone who looks like me entirely outside the bull’s-eye (after all, what would Adam Gadahn look like if he cleaned himself up?) But there are people who do not stand a chance of being jihadists, and TSA screeners can know this at a glance.

PZ Myers was, as is his habit, a little too fast on the draw and immediately jumped to the conclusion that (more…)

Neil deGrasse Tyson makes a bad philosopher

Friday, April 27th, 2012
Dr. at the November 29, 2005 meeting of the NA...

Dr. at the November 29, 2005 meeting of the NASA Advisory Council, in Washington, D.C. (Photo credit: Wikipedia)

A couple of days ago there was a minor kerfuffle between Hemant Mehta, the Friendly Atheist, and Neil daGrasse Tyson, the equally friendly astrophysicist, over the correct usage of the term ‘atheist.’ It wasn’t very interesting to me. Neil can call or refrain from calling himself whatever he wants. To me anyone who lacks a belief in gods is an atheist, but that’s how I choose to use the word. Some people use it differently. That’s fine. If they object to be called an atheist, I will respect their wishes even if I personally happen to think they are one. I share Neil’s disdain for arguing semantics. If both parties have clearly defined their terms from the outset, then it shouldn’t be a problem. Good on you, Neil, for wanting to focus on real issues instead of trivial semantics.

However, that is not what woke me from my slumber. Rather, it was the following paragraph from Neil deGrasse Tyson’s elaboration in the comments after Hemant’s blog-post:

The concept that you can’t prove a negative is often applied to “you can’t prove God does not exist”.  This notion, while strictly true in logic and philosophy, is simply rubbish to the practicing scientists. That’s why logicians and philosophers, in modern times, make bad scientists.  We prove negatives all the time.

I know it might seem petty and needlessly nitpicky of me to criticise a man as awesome as Neil for something he probably wrote in all due haste in a comment to a blog-post – hey, I’ll confess that I’m not always as lucid and deliberated in internet communications as I could be – but Neil managed to touch upon no less than two of my pet peeves with pin-point precision: namely the condescension of many academics towards philosophers and the oft-repeated misapprehension that ‘philosophy’ or ‘logic’ somehow prohibits the proving of a negative. What follows is the response I made to Neil in the comments:

I’m sorry, Neil. I’m a big fan. I really am. But rather than supporting that philosophers make bad scientists, that paragraph supports that scientists such as yourself make bad philosophers. I’m actually astounded that a person like you, who usually has such an immense depth of knowledge would say something so profoundly ignorant of philosophy and logic.

First of all, qualifications out of the way: I’m almost done with my MA in philosophy, but any other philosopher worth their salt will also tell you what I’m about to tell you: no, it’s decisively not true – strictly or otherwise – in either logic or philosophy that you can’t prove a negative. That’s complete nonsense. In fact, if that were the case, how on Earth would you know, since “you can’t prove a negative” is itself a negative statement? Not to mention that any positive statement is a negative statement of a negative statement. ‘(p & not-q)’ is truth-functionally equivalent to not-not-(p & not-q) which again is truth-functionally equivalent to not-not-not-not-(p & not-not-not-q) and so on. There is no profound logical difference between a positive and a negative proposition, which lets you philosophically prove the former but inhibits you from proving the latter.

There are various forms of philosophical argumentation, but let’s go with simple deduction. A deductive argument is valid if and only if the conjunction between its premises and the negation of its conclusion results in a logical contradiction. That is, the concept of validity is itself founded upon the law of non-contradiction, which is the negative statement that “it’s not the case that p and not-p.” Which, wouldn’t you know it, can be proven formally as follows:

1) (A & ~A) [Proposition]

2) A [Conjunction elimination from 1]

3) ~A [Conjunction elimination from 1]

4) ~(A & ~A) [Reductio, 1 - 3]

You’re a great man, Neil. But, please, in the future refrain from saying that philosophers are bad scientists simply because you don’t understand philosophy.

Yours truly,
Heini Reinert

Post-edit: I should have mentioned that I borrowed my law of non-contradiction argument from here, since I didn’t feel like reinventing the wheel.

A Majority of Gawkers are Unable to Comprehend Percentages

Sunday, September 25th, 2011
Logo of website gawker.com, for use in article...

Image via Wikipedia

There’s this post over at Gawker with the shocking headline “A Majority of Icelanders Believe in the Existence of Elves.” What is the basis for this outrageous claim? Why, this study reported on Iceland Review, of course, which found that only 8% of Icelanders believe that elves definitely exist.

I must have skipped one too many math-classes in school and missed the one about 8% constituting a majority. Even if you add the amount of people, who believe in the likelihood of elves to the ones believing they definitely exist, that still only makes 25%

Gawker must have misread, right? The following, however, is part of their direct quote:

Only 13 percent of participants in the study said it is impossible that elves exist, 19 percent found it unlikely, 37 percent said elves possibly exist, 17 percent found their existence likely and eight percent definite. Five percent did not have an opinion on the existence of elves.

What the Hell, Gawker? Didn’t you even read what you were quoting? Okay, let’s be charitable. It’s true that a majority of Icelanders (62% > 50%, see how that works?) believe the existence of elves is at the very least possible. That’s fine. So what? So do I. Since elves aren’t, to my knowledge, logically self-contradictory there is a possible world at which elves exist. It might even be very close to ours.

I don’t really understand the questionnaire placing “possibility” between “unlikelihood” and “likelihood.” Unless the likelihood of something is either zero or one, it has no bearing whatsoever on the possibility of said something. Perhaps the researchers intended “possibility” in a more colloquial sense, but if so then they can hardly lament ambiguity in their results. In any case a majority believing in the possibility (no matter the sense) of something isn’t exactly sensational.

Let’s Flog the Anthropic Mare!

Tuesday, September 20th, 2011

I just found this magnificent case of bad philosophy on Youtube. (Yes, I know! Who would’ve thunk it, eh?) While I would flatter myself unjustly were I to fancy myself a philosophical equivalent of the Bad Astronomer, (I wish!) my website is hardly about debunking bad philosophy. However, it is a guilty pleasure of mine because it gives me something to talk about. Especially when it’s a topic I’ve written about before.

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I have no idea (more…)

A soap opera star is a better philosopher than you

Wednesday, June 22nd, 2011

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Where’s your God now, William Lane Craig?

Happy Draw Mohammed Day Sequel!

Friday, May 20th, 2011

MohammedThere’s nothing much to say to this that I haven’t already said last year. Although I must say that oddly enough almost only Christians took offence when I last drew Mohammed.

As you can see, this year’s Mohammed has had his bomb-fuse extinguished because his anger has become diluted through the repetition of us drawing him. Also he’d rather play video-games. What is he playing? Mortal Kombat? My Little Pony? We’ll never know, but he seems much happier, bless him.

As I was drawing him it struck me how odd it is that anyone would be offended by my act of so doing. If only they knew how much I care about all of my cartoon characters. I think it’s because to draw an emotion I have to empathise with it, so Mohammed’s indignation or apathy becomes my own to an extent. Besides, Mohammed is just downright cuddly, really.

Heini

P.S. If anyone is interested in a thorough and passionate explanation of why it’s important to draw Mohammed, I recommend the following video by Thunderf00t:

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Edit: I was featured on Friendly Atheist again this year. As last year I am very honoured to be among good company.

On bridges, lifebelts, and being wrong

Saturday, April 30th, 2011

“There was once an atheist man,” a colleague of mine told me after someone outed my atheism to her. “Who fell into the ocean. And then he called out for Jesus.” She was a nice woman in her mid-life who had probably never met an atheist before. I could tell it shocked her profoundly that such a thing even existed – as if I had suddenly turned into a feral leprechaun before her very eyes. So I hurriedly ended my shift while politely informing her that, in the man’s stead, I would rather have called for a lifebelt.

LifebeltMaybe it’s just because I’m from the Faroe Islands but, in my experience, Christians seem obsessed with falling into the ocean. Another frequently used canard is the good old “If you saw someone falling into the ocean and you knew they couldn’t swim, wouldn’t you do anything to save them?” This is usually the go-to excuse for the “tough love” of the unpleasant and dishonest kind of proselytism and of the forcible injection of religion into education and politics. A variation is the oft-repeated bridge-gambit; “If someone were about to walk onto a bridge, you knew to be unstable, wouldn’t you be justified in saving them from danger by any means?”

The danger is Hell, the rickety bridge is (more…)

Speak softly

Sunday, April 24th, 2011

On our trip to Liverpool this weekend my girlfriend and I stumbled across a little shop down by the docks called Nauticalia. They specialised mostly in silly souvenirs and pirate-toys for the shorter population. However, imagine my delight when I found this amazing looking, high-quality cane. I have long been searching for just such a cane with a knob instead of a handle. At first I resisted temptation. However, I just had to buy it once I found out that not only can it be screwed apart into three conveniently stored pieces, it also has two “secret” compartments containing a telescope and a compass – both fully functioning! Check out my gallery below for a showcase of the cane’s many “features.” (more…)

Theists, stop being ignorant about meta-ethics!

Sunday, April 17th, 2011

I recently watched the Notre Dame debate between Sam Harris and William Lane Craig entitled ‘Is Good from God?’ I can refute everything Craig said in just three words:

Ideal Observer Theory

Look, theists, if you want to argue that Divine Command Theory farts rainbows and brings orgasms to needy little children, knock yourselves out. But honestly, stop acting as if it were the only coherent meta-ethical theory ever devised in the history of humanity. It doesn’t make you look clever, it makes you look either ignorant or dishonest. Craig must certainly be immorally dishonest, since as a Research Professor of Philosophy he ought to know better.

No, I don’t intend to defend Ideal Observer Theory over Divine Command Theory – though I’ll recommend Michael Martin’s book ‘Atheism, Morality, and Meaning‘ for the interested – and Ideal Observer Theory isn’t even the only theory that fulfils Craig’s criteria of ‘objectivity.’ I don’t even know why we should take seriously Craig’s assertion that ‘If God doesn’t exist there can be no objective morality’ since it basically just boils down to an argument from Craig’s personal incredulity.

However, my point is that philosophical integrity demands that we ought at the very least acknowledge that there are other positions available. We don’t have to accept them. Hell, we can argue vehemently against their veracity. But the least we can do is to not pretend that there is no opposing view; no legitimate disagreement. That’s not philosophy, that’s just plain old propaganda.

For shame!