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Don’t condescend to philosophers

Thursday, May 3rd, 2012

…or this might happen to you.

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Thanks to dynotoaqrimp for sharing this with me.

Neil deGrasse Tyson makes a bad philosopher

Friday, April 27th, 2012
Dr. at the November 29, 2005 meeting of the NA...

Dr. at the November 29, 2005 meeting of the NASA Advisory Council, in Washington, D.C. (Photo credit: Wikipedia)

A couple of days ago there was a minor kerfuffle between Hemant Mehta, the Friendly Atheist, and Neil daGrasse Tyson, the equally friendly astrophysicist, over the correct usage of the term ‘atheist.’ It wasn’t very interesting to me. Neil can call or refrain from calling himself whatever he wants. To me anyone who lacks a belief in gods is an atheist, but that’s how I choose to use the word. Some people use it differently. That’s fine. If they object to be called an atheist, I will respect their wishes even if I personally happen to think they are one. I share Neil’s disdain for arguing semantics. If both parties have clearly defined their terms from the outset, then it shouldn’t be a problem. Good on you, Neil, for wanting to focus on real issues instead of trivial semantics.

However, that is not what woke me from my slumber. Rather, it was the following paragraph from Neil deGrasse Tyson’s elaboration in the comments after Hemant’s blog-post:

The concept that you can’t prove a negative is often applied to “you can’t prove God does not exist”.  This notion, while strictly true in logic and philosophy, is simply rubbish to the practicing scientists. That’s why logicians and philosophers, in modern times, make bad scientists.  We prove negatives all the time.

I know it might seem petty and needlessly nitpicky of me to criticise a man as awesome as Neil for something he probably wrote in all due haste in a comment to a blog-post – hey, I’ll confess that I’m not always as lucid and deliberated in internet communications as I could be – but Neil managed to touch upon no less than two of my pet peeves with pin-point precision: namely the condescension of many academics towards philosophers and the oft-repeated misapprehension that ‘philosophy’ or ‘logic’ somehow prohibits the proving of a negative. What follows is the response I made to Neil in the comments:

I’m sorry, Neil. I’m a big fan. I really am. But rather than supporting that philosophers make bad scientists, that paragraph supports that scientists such as yourself make bad philosophers. I’m actually astounded that a person like you, who usually has such an immense depth of knowledge would say something so profoundly ignorant of philosophy and logic.

First of all, qualifications out of the way: I’m almost done with my MA in philosophy, but any other philosopher worth their salt will also tell you what I’m about to tell you: no, it’s decisively not true – strictly or otherwise – in either logic or philosophy that you can’t prove a negative. That’s complete nonsense. In fact, if that were the case, how on Earth would you know, since “you can’t prove a negative” is itself a negative statement? Not to mention that any positive statement is a negative statement of a negative statement. ‘(p & not-q)’ is truth-functionally equivalent to not-not-(p & not-q) which again is truth-functionally equivalent to not-not-not-not-(p & not-not-not-q) and so on. There is no profound logical difference between a positive and a negative proposition, which lets you philosophically prove the former but inhibits you from proving the latter.

There are various forms of philosophical argumentation, but let’s go with simple deduction. A deductive argument is valid if and only if the conjunction between its premises and the negation of its conclusion results in a logical contradiction. That is, the concept of validity is itself founded upon the law of non-contradiction, which is the negative statement that “it’s not the case that p and not-p.” Which, wouldn’t you know it, can be proven formally as follows:

1) (A & ~A) [Proposition]

2) A [Conjunction elimination from 1]

3) ~A [Conjunction elimination from 1]

4) ~(A & ~A) [Reductio, 1 - 3]

You’re a great man, Neil. But, please, in the future refrain from saying that philosophers are bad scientists simply because you don’t understand philosophy.

Yours truly,
Heini Reinert

Post-edit: I should have mentioned that I borrowed my law of non-contradiction argument from here, since I didn’t feel like reinventing the wheel.

Philosophy Matters

Sunday, October 2nd, 2011

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The University of the West of England Bristol recently hosted a panel-talk about the importance of philosophy. It is well worth watching in its entirety if only for its sheer amount of zingers. Although the topic is an outright assertion (and not a question) the panelists balanced each other out very well in their approaches.

I’m considering simply sharing this video with the next person, who condescends to my chosen field of study. Or to the next person, who makes a crack at my expense about unemployability of philosophers. Apparently, according to Grayling, the least employable degrees at the moment are technical degrees. Humanity degrees are the most employable. Then again, Grayling cites no source, and I doubt it means much which kind of degree is most employable in light of the current economic state.

Let’s Flog the Anthropic Mare!

Tuesday, September 20th, 2011

I just found this magnificent case of bad philosophy on Youtube. (Yes, I know! Who would’ve thunk it, eh?) While I would flatter myself unjustly were I to fancy myself a philosophical equivalent of the Bad Astronomer, (I wish!) my website is hardly about debunking bad philosophy. However, it is a guilty pleasure of mine because it gives me something to talk about. Especially when it’s a topic I’ve written about before.

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I have no idea (more…)

Omniscience Entails Fatalism

Monday, May 9th, 2011
Captioned as "Odin disguised as a Travell...

Image via Wikipedia

Dear friend in philosophy
Thank you for your recent charming company. As you might recall from our discussion at the restaurant, I remarked glibly that omniscience entails fatalism. You, of course, disagreed with me on the grounds that God’s existence is somehow atemporal. Since informal discussions over lunch, sadly cut short by your disappearance, are less than conducive to heavy philosophy, I thought this clarification in order.

I believe I can prove my assertion. Given a few reasonable assumptions, and a particular understanding of the concepts involved, we should be able to (more…)

Theists, stop being ignorant about meta-ethics!

Sunday, April 17th, 2011

I recently watched the Notre Dame debate between Sam Harris and William Lane Craig entitled ‘Is Good from God?’ I can refute everything Craig said in just three words:

Ideal Observer Theory

Look, theists, if you want to argue that Divine Command Theory farts rainbows and brings orgasms to needy little children, knock yourselves out. But honestly, stop acting as if it were the only coherent meta-ethical theory ever devised in the history of humanity. It doesn’t make you look clever, it makes you look either ignorant or dishonest. Craig must certainly be immorally dishonest, since as a Research Professor of Philosophy he ought to know better.

No, I don’t intend to defend Ideal Observer Theory over Divine Command Theory – though I’ll recommend Michael Martin’s book ‘Atheism, Morality, and Meaning‘ for the interested – and Ideal Observer Theory isn’t even the only theory that fulfils Craig’s criteria of ‘objectivity.’ I don’t even know why we should take seriously Craig’s assertion that ‘If God doesn’t exist there can be no objective morality’ since it basically just boils down to an argument from Craig’s personal incredulity.

However, my point is that philosophical integrity demands that we ought at the very least acknowledge that there are other positions available. We don’t have to accept them. Hell, we can argue vehemently against their veracity. But the least we can do is to not pretend that there is no opposing view; no legitimate disagreement. That’s not philosophy, that’s just plain old propaganda.

For shame!

 

O’Reilly deserves no charity

Tuesday, January 11th, 2011

…but maybe we should give him some. Now, Bill O’Reilly gives us no reason to be charitable toward his claims. He is loud-mouthed, arrogant, frequently bigoted, annoyingly interruptive, and never charitable toward his interviewees himself.  Such behaviour hardly engenders good will in people to treat him differently. This, I suspect, is the reason for the massive amounts of ridicule heaped onto him after his tide-argument for God in his interview with David Silverman:

Most notable of such ridicule is Colbert describing his position as ‘there must be a God because I don’t know how things work’ and then bringing physicist Neil deGrasse Tyson in to explain the tides.

As amusing and justified the ridicule of O’Reilly admittedly is, I doubt the man is truly so ignorant of basic scientific explanations as he’s made out. I just think he’s really bad at getting across whatever his argument happens to be. So when O’Reilly says:

Sun comes up, sun goes down. Tide comes in, tide goes out; never a miscommunication. You can’t explain that.

A more charitable interpretation, than a profession of ignorance of the motions of celestial bodies, is (more…)

Presentism, Penguins & The Le Poidevin-Russell Prong

Saturday, November 6th, 2010

Can the presentist escape the Last Thursdayism objection against truthmaking?

ThursdayI shall argue the Last Thursdayism objection against presentist truthmaking is inescapable; since it is a consequence of a sole existing privileged present – intrinsic to all presentisms – and not of any particular presentist truthmaker theory. I shall consider how the truthmaker theories of Rhoda and Cameron fare against the objection – the former because of its unique relevance to the objection; the latter because it is the most sophisticated presentist truthmaker theory.

Presentism is the position that only the present exists. An easy way to understand this is (more…)

‘Fallacy of Division’ or ‘Why You Shouldn’t Date Philosophers’

Friday, October 8th, 2010

Late night conversation between the girlfriend and me just before I drifted off to sleep.

Me (mumbling a complaint): Everything is horrible…

Girlfriend: So you think I’m horrible then?

Me (mumbling some more): ‘course not.

Girlfriend: You must do. I’m part of everything.

Me: ’tis an emergent property of everything to be horrible, not to be found in any of its constituent parts. You wouldn’t expect any one car-part to be a vehicle either.

My sincerest sympathy goes out to girlfriends of philosophers everywhere. We can’t be easy to live with.

Spacetime Worms

Saturday, May 15th, 2010

Except for the occasional sceptic, we all believe that things persist through time (Loux, Readings, p. 321).

Endurantism and perdurantism are the views that temporal persistence of a thing is respectively explained either by its existing wholly and completely at different times or by its having three-dimensional parts at different times, which constitute a four-dimensional whole – or ‘spacetime worm.’ Since these two views usually arise from two different temporal ontologies, namely that of presentism – only the present exists – and eternalism – time is a dimension on par with the spatial dimensions – I shall treat endurantism and perdurantism as interchangeable with their intuitively corresponding ontologies.

Since I am torn on this issue rather than trying to convince the reader I shall devote this essay on an analysis of why perdurantism, which is the view to which I lean the most, appeals to me but why I am still hesitant to embrace it fully.

Scientific Considerations

I should be a perdurantist because I believe that GPS is reliable and that the universe is approximately 13.7 billion years old. The connection to persistence is not immediately obvious. However, both beliefs are reliant on Einstein’s theories of relativity. In his book, Parallel Worlds, Michio Kaku explains how crucial relativity is to the reliability of GPS.

Michio Kaku

…in order to guarantee such incredible accuracy, scientists must calculate slight corrections to Newton’s laws due to relativity, which states that radio waves will be slightly

shifted in frequency as satellites soar in outer space. In fact, if we foolishly discard the corrections due to relativity, then the GPS clocks will run faster each day by 40,000 billions of a second, and the entire system will become unreliable (p. 257).

(more…)