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	<title>Comments for Paroxysms of Sketch - Website of Heini Reinert</title>
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	<link>http://sketchsepahi.com</link>
	<description>Website of Heini Reinert</description>
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		<title>Comment on Spacetime Worms by Sketch Sepahi</title>
		<link>http://sketchsepahi.com/blog/archives/379/comment-page-1#comment-9074</link>
		<dc:creator>Sketch Sepahi</dc:creator>
		<pubDate>Sat, 21 Jan 2012 16:28:22 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=379#comment-9074</guid>
		<description>I hope you&#039;re not expecting an answer...</description>
		<content:encoded><![CDATA[<p>I hope you&#8217;re not expecting an answer&#8230;</p>
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		<title>Comment on Spacetime Worms by infinitely small</title>
		<link>http://sketchsepahi.com/blog/archives/379/comment-page-1#comment-8810</link>
		<dc:creator>infinitely small</dc:creator>
		<pubDate>Tue, 03 Jan 2012 11:53:34 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=379#comment-8810</guid>
		<description>Our universe can be said to be infinitely large whilst the microscopic world is infinitely tiny. But just what is infinitely large and tiny in truly mathematical terms?</description>
		<content:encoded><![CDATA[<p>Our universe can be said to be infinitely large whilst the microscopic world is infinitely tiny. But just what is infinitely large and tiny in truly mathematical terms?</p>
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		<title>Comment on Interview with Robin LePoidevin by Rúni Schneekloth</title>
		<link>http://sketchsepahi.com/blog/archives/1309/comment-page-1#comment-8295</link>
		<dc:creator>Rúni Schneekloth</dc:creator>
		<pubDate>Sat, 19 Nov 2011 18:28:48 +0000</pubDate>
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		<description>Hatta argumenti ímóti guds eksistensi við støði í  tíðsbegrebinum var nokso áhugavert. Temporalitetur er ein fullkomiligani grundleggjandi eksistenstreyt fyri menniskja. Vit verða fødd, vit liva, og vit doyggja. Vit hava mál, vónir fyri framtíðina og vit handla; alt við endaligari tíð sum grundtreyt. Samstundis verður guð karakteriseraður sum tað ideella menniskja (Anscomb); men hann er uttan fyri tíðina, og er ikki temporalt tengdur. 

ella soleiðis skilti eg tað...</description>
		<content:encoded><![CDATA[<p>Hatta argumenti ímóti guds eksistensi við støði í  tíðsbegrebinum var nokso áhugavert. Temporalitetur er ein fullkomiligani grundleggjandi eksistenstreyt fyri menniskja. Vit verða fødd, vit liva, og vit doyggja. Vit hava mál, vónir fyri framtíðina og vit handla; alt við endaligari tíð sum grundtreyt. Samstundis verður guð karakteriseraður sum tað ideella menniskja (Anscomb); men hann er uttan fyri tíðina, og er ikki temporalt tengdur. </p>
<p>ella soleiðis skilti eg tað&#8230;</p>
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		<title>Comment on Plantinga&#8217;s Naturalism Defeater by Sketch Sepahi</title>
		<link>http://sketchsepahi.com/blog/archives/1368/comment-page-1#comment-7687</link>
		<dc:creator>Sketch Sepahi</dc:creator>
		<pubDate>Fri, 14 Oct 2011 21:10:33 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=1368#comment-7687</guid>
		<description>Thank you kindly for your comment, Arni. Although I must confess I&#039;m not entirely sure how ontological arguments are relevant. Probably just me.</description>
		<content:encoded><![CDATA[<p>Thank you kindly for your comment, Arni. Although I must confess I&#8217;m not entirely sure how ontological arguments are relevant. Probably just me.</p>
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		<title>Comment on Plantinga&#8217;s Naturalism Defeater by Arni Zachariassen</title>
		<link>http://sketchsepahi.com/blog/archives/1368/comment-page-1#comment-7677</link>
		<dc:creator>Arni Zachariassen</dc:creator>
		<pubDate>Thu, 13 Oct 2011 20:34:05 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=1368#comment-7677</guid>
		<description>That&#039;s a really interesting argument. I agree - too bad they didn&#039;t pursue it. It&#039;s almost like the ontological argument turned on its head: It&#039;s not that God must exist because he is conceivable (to simplify the argument insanely), but he cannot exist because his non-existence is conceivable. Pretty cool.</description>
		<content:encoded><![CDATA[<p>That&#8217;s a really interesting argument. I agree &#8211; too bad they didn&#8217;t pursue it. It&#8217;s almost like the ontological argument turned on its head: It&#8217;s not that God must exist because he is conceivable (to simplify the argument insanely), but he cannot exist because his non-existence is conceivable. Pretty cool.</p>
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		<title>Comment on Plantinga&#8217;s Naturalism Defeater by Sketch Sepahi</title>
		<link>http://sketchsepahi.com/blog/archives/1368/comment-page-1#comment-7647</link>
		<dc:creator>Sketch Sepahi</dc:creator>
		<pubDate>Mon, 10 Oct 2011 22:48:08 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=1368#comment-7647</guid>
		<description>I suspect tendency is just likelihood. So Paul has a tendency to promote humanism = The likelihood that Paul will promote humanism is at least greater than not. I might be wrong though.</description>
		<content:encoded><![CDATA[<p>I suspect tendency is just likelihood. So Paul has a tendency to promote humanism = The likelihood that Paul will promote humanism is at least greater than not. I might be wrong though.</p>
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	<item>
		<title>Comment on Plantinga&#8217;s Naturalism Defeater by Sketch Sepahi</title>
		<link>http://sketchsepahi.com/blog/archives/1368/comment-page-1#comment-7646</link>
		<dc:creator>Sketch Sepahi</dc:creator>
		<pubDate>Mon, 10 Oct 2011 22:45:15 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=1368#comment-7646</guid>
		<description>Hahaha! That just about sums it up, yeah.</description>
		<content:encoded><![CDATA[<p>Hahaha! That just about sums it up, yeah.</p>
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		<title>Comment on Plantinga&#8217;s Naturalism Defeater by Magni Joensen</title>
		<link>http://sketchsepahi.com/blog/archives/1368/comment-page-1#comment-7644</link>
		<dc:creator>Magni Joensen</dc:creator>
		<pubDate>Mon, 10 Oct 2011 22:33:22 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=1368#comment-7644</guid>
		<description>so... Al and Steve had an argument.. and they never reached a conclusion? 
so... Sketch and his disco GF came to a conclusion instead of them?
right?</description>
		<content:encoded><![CDATA[<p>so&#8230; Al and Steve had an argument.. and they never reached a conclusion?<br />
so&#8230; Sketch and his disco GF came to a conclusion instead of them?<br />
right?</p>
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		<title>Comment on Plantinga&#8217;s Naturalism Defeater by paul</title>
		<link>http://sketchsepahi.com/blog/archives/1368/comment-page-1#comment-7642</link>
		<dc:creator>paul</dc:creator>
		<pubDate>Mon, 10 Oct 2011 13:10:17 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=1368#comment-7642</guid>
		<description>non-tech. comment.
You are clear , but vast % of people are   NOT
LOGICAL . 
The biases are   unconscious, 
how  define  &#039;  tendency  &#039; ?
- tend  to................... guess ?.... ignore ?.....
.......rush?............ random  response ?</description>
		<content:encoded><![CDATA[<p>non-tech. comment.<br />
You are clear , but vast % of people are   NOT<br />
LOGICAL .<br />
The biases are   unconscious,<br />
how  define  &#8216;  tendency  &#8216; ?<br />
- tend  to&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. guess ?&#8230;. ignore ?&#8230;..<br />
&#8230;&#8230;.rush?&#8230;&#8230;&#8230;&#8230; random  response ?</p>
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		<title>Comment on Omniscience Entails Fatalism by Foxtrot Goes Deeper &#171; Paroxysms of Sketch &#8211; Website of Heini Reinert</title>
		<link>http://sketchsepahi.com/blog/archives/1181/comment-page-1#comment-7508</link>
		<dc:creator>Foxtrot Goes Deeper &#171; Paroxysms of Sketch &#8211; Website of Heini Reinert</dc:creator>
		<pubDate>Wed, 28 Sep 2011 13:34:45 +0000</pubDate>
		<guid isPermaLink="false">http://sketchsepahi.com/?p=1181#comment-7508</guid>
		<description>[...] Omniscience entails fatalism. [...]</description>
		<content:encoded><![CDATA[<p>[...] Omniscience entails fatalism. [...]</p>
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